Seventeen years ago, I embarked on a life-altering journey. I departed from my homeland, leaving behind my family and friends in South Korea, where I was born, raised, and spent the most significant portion of my life.

I’ll be retiring next summer.  People ask me “why now?”.  Lots of reasons, probably: let someone younger have a place at the faculty table; family responsibilities; health; fatigue; out of synch with the culture; “work is done,” “new things to do,” generational stage of life; and so on.

The following comments were transcribed from opening remarks by Professor Ephraim Radner delivered at Morning Prayer in the Wycliffe College Founder’s Chapel, on Thursday, Dece

There’s a growing ache at the heart of many of our western societies. Its name is loneliness. And a stream of actors has been calling it out of late: psychologists, pastors, pandemistas, even politicians.

This blog post is the first in a series, in which Wycliffe theology professors consider the COVID vaccination debate. In the following, Ephraim Radner, Professor of Historical Theology asks, “How did the issue of vaccination so divide the church?”

“Stuck at home”

stuck: “mired, glued, compelled, resolutely adhered, halted, saddled disagreeably”

home: “one’s place of residence, domicile, habitat”

How very good and pleasant it is

My wife Annette and I own several charcoal and wash drawings by a wonderful artist, Churchill Davenport. We acquired them when we were married in the late 1980’s.

The ventilator may well come to be one of the sorrowful symbols of the time of the Virus. We will associate it, as even now we do, with intense suffering, loss, and even death.

We’ve all had enough, it seems. And yet we only want more. Shoulders curled forward, phones in our hands, eyes fixed to the screen, our brains wired to thumb endlessly deeper into the digital matrix: this is becoming the posture of humanity.