I’ll be retiring next summer.  People ask me “why now?”.  Lots of reasons, probably: let someone younger have a place at the faculty table; family responsibilities; health; fatigue; out of synch with the culture; “work is done,” “new things to do,” generational stage of life; and so on.

The following comments were transcribed from opening remarks by Professor Ephraim Radner delivered at Morning Prayer in the Wycliffe College Founder’s Chapel, on Thursday, Dece

This blog post is the first in a series, in which Wycliffe theology professors consider the COVID vaccination debate. In the following, Ephraim Radner, Professor of Historical Theology asks, “How did the issue of vaccination so divide the church?”

My wife Annette and I own several charcoal and wash drawings by a wonderful artist, Churchill Davenport. We acquired them when we were married in the late 1980’s.

The ventilator may well come to be one of the sorrowful symbols of the time of the Virus. We will associate it, as even now we do, with intense suffering, loss, and even death.

Who should you listen to?  Who do you trust to learn something from?  These are important questions for students, obviously.

I often tell my doctoral students that if they have an outside job of more than 10 to 15 hours per week, the chances are that their dissertation will be the worse for it, or that it might not get done at all. Experience seems to confirm this advice. But not always.

“Providence” sounds such a heavy word. Portentous. If someone uses it a lot in conversation, we might think of them as self-important and smug, as if they are claiming that God is on their side.

Life is hard for most people. Not just for a moment, or in moments—an illness, a lost job, a death of someone we love. Rather, life is hard in a continuous way, as a kind of passage over time. To get from birth to death is difficult.