Two decades ago, in response to Christ’s call to offer care and counseling for the suffering, I embarked on a journey of caregiving.

Now that the pandemic is behind us, I’m now something of an exception – that is, I am someone who still spends more days away from Wycliffe than in college.

Let me begin with the story of two Rhodes Scholars. One is named William Jefferson Clinton. He went to Georgetown University on scholarship, Oxford on the Rhodes Scholarship, and Yale Law School. He served as the 40th and 42nd Governor of Arkansas and before that was Arkansas’ Attorney General.

Let me begin with the story of two Rhodes Scholars. One is named William Jefferson Clinton. He went to Georgetown University on scholarship, Oxford on the Rhodes Scholarship, and Yale Law School. He served as the 40th and 42nd Governor of Arkansas and before that was Arkansas’ Attorney General.

One of the most treasured items that gets hauled out of storage in our household each Christmas season is the crêche, or Nativity scene. Ours is a simple affair. It is composed of wooden folk-art figures made, as I recall, in Costa Rica.

On the second Sunday of Advent we anticipate and celebrate the promise that Jesus, the Prince of Peace, has come to bring peace into the world. In the face of so much hubris, greed, polarization, division, and war around the globe, the promise of peace might seem a distant and elusive dream.

“And behold [David], you are caught in your own evil, for you are a man of bloodshed!” (from II Samuel 16:8)

It is often emphasized how radical the apostle Paul was in proclaiming that, through faith in Christ, Gentiles can enter into the people of God without first becoming Jewish and taking on obedience to the Mosaic Law: “those who believe are the children of Abraham” (Gal 3:7).

Seventeen years ago, I embarked on a life-altering journey. I departed from my homeland, leaving behind my family and friends in South Korea, where I was born, raised, and spent the most significant portion of my life.

We surveyed the faculty members at Wycliffe College for recommendations of books and resources that new theological students (or those considering further theological study) ought to read, and here is a list of them by category!

My name is Grace, and I am in my third year of the MDiv program. During my undergraduate years, I was involved in campus ministry and that was when I became interested in theological studies and enrolled at Wycliffe College.

I just returned from a trip to England visiting towns northeast of London – where my mother’s relatives lived in the sixteenth and seventeenth centuries – searching for churches where they had worshiped before their immigration to the New World.

Outside my office window there is a stunning tree. Burnt-red, tall and thick, deep blue sky behind it, and on either side trees still bright green.

I recall as an undergraduate being asked to read H. Richard Niebuhr’s Christ and Culture (1951).Niebuhr had set out five options of how one should understand this relationship, with “Christ versus culture” and “Christ in culture” as the two opposite extremes, the former representing a cr

Twenty-five-year-old noblewoman Anne Askew (1521–1546) was accused of heresy, arrested, interrogated at least twice, tortured on the rack, and burned alive at the stake.

As we prepare to receive 50 new students at the College this semester, I am once again reminded that many, if not most of our students have been drawn to Wycliffe because of our evangelical commitments and the quality of our teaching, and not because of any denominational allegiance.

I was raised in a church and family that encouraged women to be all that they were meant to be.

“Guide me, O thou great Jehovah, pilgrim through this barren land.” So begins William Williams’ hymn in which Christian life is a pilgrimage along which the believer’s weakness is exposed, and God’s provision abounds. Pilgrimage is a deeply embedded description of the Christian life.

We live in a time of repeated scandals in which prominent church leaders turn out to be hiding egregious sinful behaviour.

In a conversation with some students recently I made reference to Wycliffe College’s Six Principles, and was met with blank stares. I do not fault the students. The fact is that we don’t talk about the Principles nearly as much as we did when I began teaching here in the late 1990s.

In Churchland there is a natural tendency to look to churches that appear successful, hoping to learn from or emulate what they are doing in our own communities.

When my children were young, Valentine’s Day was hugely exciting. We made cookies with pink icing in heart shapes.

Some time ago I visited a church in which the sermon, delivered by a guest preacher, concluded with the sentence “If you do this you’ll be happy, and your neighbour will be happy.”

If you’re near my age, or older, you likely remember seeing this photo in a newspaper in June 1972, probably on page one.

11 Come, children, and listen to me; * I will teach you the fear of the Lord.

12 Who among you loves life * and desires long life to enjoy prosperity?

13 Keep your tongue from evil-speaking * and your lips from lying words.

14 Turn from evil and do good*

Like many of you, I spend the first week of the New Year going through my diary, trying to anticipate some of the challenges and opportunities the next twelve months will bring.

The film "John Wycliffe Morningstar," produced by Trinity Digital Ltd., was released on Reformation Day—October 31. 

In my first year of graduate studies at Yale University, I was asked to be a teaching assistant in a course that allowed for “the yeah, yeah experience” to arise.

“My soul longs, indeed, it faints for the courts of the Lord”

Psalm 84 is a psalm of longing or lament, and it is also a psalm of pilgrimage. Three times a year the people were commanded to make a pilgrimage to the temple to appear before the Lord (Exodus 23:14–17).

In late October I attended a conference at Yale commemorating the centenary of Hans Frei (1922-1988), one of the leading historical theologians of our age, and the most important figure in the so-called “Yale School” of theology and scriptural interpretation.

I don’t often think about Kyrie – and, in fact, when I saw the name, just like that, “Kyrie,” in my newsfeed last week I thought I was seeing the Greek word kyrie, meaning “Lord,” as in kyrie eleison, “Lord, have mercy.” That was an exciting moment: New Testament Greek breaking

I joined the faculty at Wycliffe in 2019 only a few months before the start of the pandemic. I was in Toronto first, and visited a number of churches in-person, but by the time my wife joined me the city was in lockdown.

Ours is not a time of rest. I need not enumerate the many troubles that we face today, but it should be uncontroversial to point out that we live in a world ever more enveloped by fear. And who can blame us twenty-first century folk for suspecting that danger lurks in the shadows of every path?

On October 31, Wycliffe College officially launches its Reformed House of Studies (RHS)—a theological and ministerial training initiative, housed within the College, which draws on the riches of the Reformed tradition to prepare students and maturing leaders for Christian ministry.

Over the past few weeks I have had several long conversations with pastors who seem dangerously close to burn-out. They’re worried because some 25 to 30 percent of their congregations haven’t returned to church following the easing of pandemic restrictions.

As someone who has spent several decades in Church-land, I've heard literally thousands of sermons, homilies, and meditations. Too often, I hear preachers representing Jesus as someone who was uncomfortable with Judaism.

I’ll be retiring next summer.  People ask me “why now?”.  Lots of reasons, probably: let someone younger have a place at the faculty table; family responsibilities; health; fatigue; out of synch with the culture; “work is done,” “new things to do,” generational stage of life; and so on.

As Wycliffe College Chaplain, I spend a lot of time creating lists. I consider doing so a critical part of any pastoral practice.

A month ago Frederick Buechner died at age ninety-six. During that windfall of years, in which he served as a high-school chaplain, was ordained a Presbyterian minister, raised a family, and worked his unusually enchanted way with words, Buechner wrote a book that I read again each year.

Many positive things can be said about the benefits of online education. While in-person classes were largely suspended over the last two years because of the pandemic, students did not have to suspend their lives or learning. Wycliffe students were still able to proceed in their programs.

On August 1, 2022, Lissa Wray Beal joined the faculty of Wycliffe College as Professor of Old Testament. In the early days after her move to Toronto, she took time to participate in a conversation with Communications Director Patricia Paddey. An edited version follows.

Over the past few months, I’ve had the absolute privilege of completing my Summer Parish Internship in İzmir, Türkiye (the new official name for Turkey).

Gwen Allison has finished her first year in the MDiv program at Wycliffe College. She is a candidate for ordination with the Anglican Church of Canada in the Diocese of Rupert’s Land.

Wycliffe PhD candidate Jeremy McClung’s presentation “Ridding the World of Angelas" was recently declared the winner of the Toronto School of Theology’s inaugural Three Minute Thesis competition. 3MT® is an internationally recognized research communication competition that started in 2008 a

At the beginning of March, the Angus Reid Institute ran a poll surveying those who were anticipating a return to work. The poll revealed that after two years of working at home many employees aren’t sure that they want to return to the office.

Looking ahead to next month's Scripture and Theology Colloquium, we asked Professorial Fellow and Symposium organizer Mark Elliott (ME below) what par

I can recall as a pre-school infant asking my parents about the likelihood of nuclear war, which seemed an ever-present danger in the UK of the early 1970s.

Do you, like me, have a complicated relationship with the news?

Do you, like me, have a complicated relationship with the news? I find it almost magnetic—I want to know “what is going on,” to think myself part of current social dramas. I also find the news disorienting and discomfiting—it depicts a world out of control.

I recently had the opportunity of spending two weeks in Rome as part of a course on Anglican Ecclesiology and Ecumenism. The course, ably taught by Prof. Matthew Olver of Nashotah House seminary and Dr.

Occasionally, when I’m out in the wild, someone might see my ID and notice that little “Dr.” in front of my name. The next comment often goes something like: “Oh, you’re a doctor!

The struggle for justice seems never to be won, and it is easy for those who fight for it to become weary.  

The most common challenge to Christian faith is the presence of pain, evil, and suffering in the world. We ask, if there is a God, why are these things allowed? Some suffering is the result of our own folly but there is also the suffering that seems to be woven into the fabric of life in ways we

In my graduate studies, my professors had me read great books written by great men who had made a difference in the church and academy. They never talked about the great books that women had written and the great things that women had done. Women’s voices had long been silenced.

It’s Valentine’s Day and as the saying goes, “love is in the air,” but what is love anyway? Ask a few different people what love is, and you will quickly discover that love, like ice cream, comes in different flavors that can be enjoyed on their own or mixed together for an extraordinary treat.

During the 1960s, which were a decade of upheaval in western Christianity in general, the Anglican Church of Canada (ACC) registered some fundamental changes in its worship, theology, ecumenical outlook, discipline, and cultural inclusiveness.  

Can a woman preach? Can women lead worship? Does God ordain authority for women in the church? It is a question that matters to me, as a woman and a priest in the Anglican church, now for more than 25 years. Greek points us toward an answer!

My dad was a “there-are-no-strangers-but-only-friends-I-haven’t-met-yet” kind of guy. He was disarmingly affable and could size up a situation that was full of flaws and point out what was good about it.

Just when we thought that we were about to survive the coronapocalypse, the Omicron variant appeared from the viral swamp and, like the tail of the Balrog, swept us from the victory podium.

The first time I encountered the term eating disorder I was about twelve and read a letter addressed to Dear Abby, a syndicated advice column published in many North American newspapers.

The following comments were transcribed from opening remarks by Professor Ephraim Radner delivered at Morning Prayer in the Wycliffe College Founder’s Chapel, on Thursday, Dece

I believe our alphabet reflects one of the most significant inventions of all time. Without it, it would take years for me to learn the hundreds of pictographic signs that would be necessary to write this blog and for you to be able to read it. 

The atmospheric river that came was truly an inundation. Torrential rain for days caused mudslides, rivers to swell and burst their banks, roads and bridges to dissolve into nothing, and waters suddenly rising to dangerous levels and consuming homes, farms, and land.

I once said in a Wycliffe class that there were two types of people, either/ors and both/ ands, at which point a student interjected, “but Professor, I think I am both a both/and and an either/or,” which proved the point.

A friend told me she once preached about discipleship. After the service, a parishioner came up to her and said, irately, “I am not a disciple. I am a member.” Oh well, I guess it was better than no reaction at all, and certainly better than, “Lovely sermon.”

There’s a growing ache at the heart of many of our western societies. Its name is loneliness. And a stream of actors has been calling it out of late: psychologists, pastors, pandemistas, even politicians.

I am now beginning my fourteenth year as an immigrant. In 2008, my wife and I, along with our young son, moved from the USA to Scotland to pursue my PhD.

Anne Hutchinson (ca. 1591-1643) was a courageous woman who fought for many of the freedoms we now take for granted.

I do not consider myself “a person of faith.” There, I said it. Are you shocked? 

Yes, I attend my parish church regularly. I say the creed without crossing my fingers. I renew my baptismal vows at least once a year. So what could it possibly mean to say I am not “a person of faith”?

It never really occurred to me to not be vaccinated.

“One must not argue about opinions.

This blog post is the first in a series, in which Wycliffe theology professors consider the COVID vaccination debate. In the following, Ephraim Radner, Professor of Historical Theology asks, “How did the issue of vaccination so divide the church?”

Eight years ago, our family moved into the heart of Toronto. One of the surprises that came with this move was being freed from my car; something I was completely dependent on while pastoring in suburbia. Now I was taking public transit every day as I travelled into Wycliffe College.

“What is God’s call for my life?” That is a question most Christians think about at one time or another and it is certainly one of the questions we have in the back of our minds when we come to a college or seminary like Wycliffe—regardless of whether we are looking towards possible ordination/pa

How can studying the past help us in our Christian formation?

I remember seminary students who were hoping to be ordained warning one another of the kind of questions they were likely to be asked in the selection process. “It used to be,” they said, “that you had to say something about the importance of the sacraments.

People think about theological colleges in different ways. To most, perhaps, they are simply schools, maybe professional schools, like the faculties of medicine or law or music.

Senior Research Professor and Old Testament scholar Christopher Seitz recently contracted Covid-19 after having been vaccinated. His symptoms—while relatively mild—have nonetheless been disruptive.

Names are important in the Bible. From the time Adam named the animals in the creation story, to the revelation of God’s name in the Sinai desert, to the angelic naming of the holy child who is our Saviour. Names identify. Names personify. Names are intimate. Names awaken memory.

Israel is where I have family. It is the country many of my friends, and coworkers (Jews and Arabs both) call home. My heart is weighed down at the recent manifestation of violence and hatred that we have seen erupt there.

How is a Christian to make sense of it all?

Albert Mohler is blowing up the Internet.

Today marks the centenary of the birth of John R.W. Stott (1921-2011). Identified by Time magazine in 2005 as one of the world’s “100 Most Influential People,” John R.W. Stott was a legendary figure in the modern global evangelical movement.

On this day the Lord has acted. We will rejoice and be glad in it (Psalm 118:24)

“Stuck at home”

stuck: “mired, glued, compelled, resolutely adhered, halted, saddled disagreeably”

home: “one’s place of residence, domicile, habitat”

How very good and pleasant it is

My first degree was in history. I was educated at the University of York in England by professors who were by and large resolutely unimpressed by notions of human progress.

Recognizing that everyone interested in pursuing theological studies is a beginner at one point, Wycliffe College faculty put together a list of rudimentary books that would be helpful for someone starting their theological studies.

The pandemic has brought forth many questions about how we conduct our lives. We have been forced to re-examine our patterns of living, attitudes, and behaviour and begun to think anew about the very nature of work and its concomitant, recreation, or leisure.

The word lenten, the Oxford English Dictionary tells me, is older than the word Lent.

My wife Annette and I own several charcoal and wash drawings by a wonderful artist, Churchill Davenport. We acquired them when we were married in the late 1980’s.

“You are dust and to dust you shall return.”

I was first introduced to renowned abolitionist, women’s rights activist, and feminist biblical commentator Elizabeth Cady Stanton (1815-1902) at a birthday party held in her honor at Yale Divinity School.

To say that COVID-19 has brought many unwanted challenges into our lives is a blindingly obvious statement. We are weary of the isolation and loneliness.

Where I grew up, in southern Pennsylvania, Groundhog Day was a big thing. For weeks before February 2, the papers, the broadcasters asked: would the groundhog—who had a name, Punxatawny Phil, from Punxatawny, Penn.—see his shadow?

C. Douglas Jay, the founding director of the Toronto School of Theology, died peacefully on January 1st, at the age of 95.

Have you ever seen so many people so anxious to put something behind them? “Good riddance!” we exclaim to a year that saw 80 million people infected by a lethal virus that was the cause of widespread unemployment, isolation, and unprecedented governmental largesse.

One of my goals in college was to get the grades necessary to apply to a top law school. I happened to take a course in Old Testament and the Professor asked me to stay on and be a teaching assistant.

Early African American women dared to preach and call for personal and societal change. These heroes of faith inspire us and need to be remembered. We stand on their shoulders as we continue to battle over questions of gender, race, and biblical interpretation.

People, look east! The time is near

Of the crowning of the year.

Make your house fair as you are able

Trim the hearth and set the table.

People, look east and sing today

I am in the middle of reading St. Benedict’s Rule with my 30 students in the first year MDiv course at Wycliffe called, “Life Together: Living the Christian Faith in Community.” We have come to the fun part of this portion of the class.

The term “the Canadian model” has been thrown around in recent weeks as British Government negotiators seek the best “divorce settlement” deal they can get, in preparation for the UK to leave the European union.

The ventilator may well come to be one of the sorrowful symbols of the time of the Virus. We will associate it, as even now we do, with intense suffering, loss, and even death.

Many people in ministry and others could sympathize with the declaration of Rev. John Newton (1725-1807), author of the famous hymn, Amazing Grace, that he had:

We invited Jonathan Kang, a first-year Wycliffe College MDiv student, to share his thoughts on what it is like to start seminary during a global pandemic, and to offer a word of encouragement to fellow students.

One of the sure signs of “Covid-tide” in Anglican churches is the absence of the common cup at Holy Communion. The priest partakes of both the bread and wine, while the congregation receives the bread only.

We’ve all had enough, it seems. And yet we only want more. Shoulders curled forward, phones in our hands, eyes fixed to the screen, our brains wired to thumb endlessly deeper into the digital matrix: this is becoming the posture of humanity.

Why is it that Christians—particularly evangelical Christians—are increasingly seen as the enemy of the common good?  A Google search for “evangelical” in The New York Times quickly locates numerous articles about the evils of Christian evangelicals.

Students generally expect to learn from their professors, but I can attest that professors also have a great deal to learn from their students. I want to say a bit here about some things I’ve learned from Indigenous students in particular, and how I’ve been changed as a result. 

There is nothing to fear but fear itself.

In his inaugural speech as president of the United States (March 4, 1933) Franklin Roosevelt began by saying “let me assert my firm belief that the only thing we have to fear is ... fear itself—nameless, unreasoning, unjustified terror…” 

As a scholar of ancient Hebrew, I have spent decades puzzling about how best to translate the first two verses of the Bible into English. Finally, I have settled on the following:

THE NEW NORMAL IS NOT NORMAL. So read a sign held aloft by a protester who appears regularly on the north side of Queen’s Park.

After more than 30 years, Wycliffe College Professor of Scripture and Global Christianity Glen Taylor, has signalled his intention to retire at the end of the calendar year. He expects to remain closely connected to the College.

In the wake of anti-Black racism protests around the globe, people have been questioning the public statues and other works of art that surround us for the statements they make, overt or otherwise.

Brittany Hudson is pursuing a Master of Theological Studies in Urban Community Development at Wycliffe College. She is also a community member of L'Arche Toronto.