Outside my office window there is a stunning tree. Burnt-red, tall and thick, deep blue sky behind it, and on either side trees still bright green.

When my children were young, Valentine’s Day was hugely exciting. We made cookies with pink icing in heart shapes.

I’ll be retiring next summer.  People ask me “why now?”.  Lots of reasons, probably: let someone younger have a place at the faculty table; family responsibilities; health; fatigue; out of synch with the culture; “work is done,” “new things to do,” generational stage of life; and so on.

Can a woman preach? Can women lead worship? Does God ordain authority for women in the church? It is a question that matters to me, as a woman and a priest in the Anglican church, now for more than 25 years. Greek points us toward an answer!

The following comments were transcribed from opening remarks by Professor Ephraim Radner delivered at Morning Prayer in the Wycliffe College Founder’s Chapel, on Thursday, Dece

This blog post is the first in a series, in which Wycliffe theology professors consider the COVID vaccination debate. In the following, Ephraim Radner, Professor of Historical Theology asks, “How did the issue of vaccination so divide the church?”

My wife Annette and I own several charcoal and wash drawings by a wonderful artist, Churchill Davenport. We acquired them when we were married in the late 1980’s.

Where I grew up, in southern Pennsylvania, Groundhog Day was a big thing. For weeks before February 2, the papers, the broadcasters asked: would the groundhog—who had a name, Punxatawny Phil, from Punxatawny, Penn.—see his shadow?

The ventilator may well come to be one of the sorrowful symbols of the time of the Virus. We will associate it, as even now we do, with intense suffering, loss, and even death.