Two decades ago, in response to Christ’s call to offer care and counseling for the suffering, I embarked on a journey of caregiving.

Seventeen years ago, I embarked on a life-altering journey. I departed from my homeland, leaving behind my family and friends in South Korea, where I was born, raised, and spent the most significant portion of my life.

“Guide me, O thou great Jehovah, pilgrim through this barren land.” So begins William Williams’ hymn in which Christian life is a pilgrimage along which the believer’s weakness is exposed, and God’s provision abounds. Pilgrimage is a deeply embedded description of the Christian life.

If you’re near my age, or older, you likely remember seeing this photo in a newspaper in June 1972, probably on page one.

As someone who has spent several decades in Church-land, I've heard literally thousands of sermons, homilies, and meditations. Too often, I hear preachers representing Jesus as someone who was uncomfortable with Judaism.

I’ll be retiring next summer.  People ask me “why now?”.  Lots of reasons, probably: let someone younger have a place at the faculty table; family responsibilities; health; fatigue; out of synch with the culture; “work is done,” “new things to do,” generational stage of life; and so on.

During the 1960s, which were a decade of upheaval in western Christianity in general, the Anglican Church of Canada (ACC) registered some fundamental changes in its worship, theology, ecumenical outlook, discipline, and cultural inclusiveness.  

The following comments were transcribed from opening remarks by Professor Ephraim Radner delivered at Morning Prayer in the Wycliffe College Founder’s Chapel, on Thursday, Dece

This blog post is the first in a series, in which Wycliffe theology professors consider the COVID vaccination debate. In the following, Ephraim Radner, Professor of Historical Theology asks, “How did the issue of vaccination so divide the church?”