Ours is not a time of rest. I need not enumerate the many troubles that we face today, but it should be uncontroversial to point out that we live in a world ever more enveloped by fear. And who can blame us twenty-first century folk for suspecting that danger lurks in the shadows of every path?

I’ll be retiring next summer.  People ask me “why now?”.  Lots of reasons, probably: let someone younger have a place at the faculty table; family responsibilities; health; fatigue; out of synch with the culture; “work is done,” “new things to do,” generational stage of life; and so on.

Occasionally, when I’m out in the wild, someone might see my ID and notice that little “Dr.” in front of my name. The next comment often goes something like: “Oh, you’re a doctor!

The most common challenge to Christian faith is the presence of pain, evil, and suffering in the world. We ask, if there is a God, why are these things allowed? Some suffering is the result of our own folly but there is also the suffering that seems to be woven into the fabric of life in ways we

The following comments were transcribed from opening remarks by Professor Ephraim Radner delivered at Morning Prayer in the Wycliffe College Founder’s Chapel, on Thursday, Dece

I am now beginning my fourteenth year as an immigrant. In 2008, my wife and I, along with our young son, moved from the USA to Scotland to pursue my PhD.

This blog post is the first in a series, in which Wycliffe theology professors consider the COVID vaccination debate. In the following, Ephraim Radner, Professor of Historical Theology asks, “How did the issue of vaccination so divide the church?”

My wife Annette and I own several charcoal and wash drawings by a wonderful artist, Churchill Davenport. We acquired them when we were married in the late 1980’s.

The ventilator may well come to be one of the sorrowful symbols of the time of the Virus. We will associate it, as even now we do, with intense suffering, loss, and even death.