I recall as an undergraduate being asked to read H. Richard Niebuhr’s Christ and Culture (1951).Niebuhr had set out five options of how one should understand this relationship, with “Christ versus culture” and “Christ in culture” as the two opposite extremes, the former representing a cr

“Guide me, O thou great Jehovah, pilgrim through this barren land.” So begins William Williams’ hymn in which Christian life is a pilgrimage along which the believer’s weakness is exposed, and God’s provision abounds. Pilgrimage is a deeply embedded description of the Christian life.

I once said in a Wycliffe class that there were two types of people, either/ors and both/ ands, at which point a student interjected, “but Professor, I think I am both a both/and and an either/or,” which proved the point.

“Providence” sounds such a heavy word. Portentous. If someone uses it a lot in conversation, we might think of them as self-important and smug, as if they are claiming that God is on their side.

1. Let your superiors advise you.

The Theology of Culture course is all about exploring the relationship between faith and culture from the perspective of worldview analysis.