We would like to invite the Wycliffe community to join us in prayer as we search for a new Principal:

Sovereign and gracious God,

Two decades ago, in response to Christ’s call to offer care and counseling for the suffering, I embarked on a journey of caregiving.

Now that the pandemic is behind us, I’m now something of an exception – that is, I am someone who still spends more days away from Wycliffe than in college.

Let me begin with the story of two Rhodes Scholars. One is named William Jefferson Clinton. He went to Georgetown University on scholarship, Oxford on the Rhodes Scholarship, and Yale Law School. He served as the 40th and 42nd Governor of Arkansas and before that was Arkansas’ Attorney General.

Let me begin with the story of two Rhodes Scholars. One is named William Jefferson Clinton. He went to Georgetown University on scholarship, Oxford on the Rhodes Scholarship, and Yale Law School. He served as the 40th and 42nd Governor of Arkansas and before that was Arkansas’ Attorney General.

One of the most treasured items that gets hauled out of storage in our household each Christmas season is the crêche, or Nativity scene. Ours is a simple affair. It is composed of wooden folk-art figures made, as I recall, in Costa Rica.

On the second Sunday of Advent we anticipate and celebrate the promise that Jesus, the Prince of Peace, has come to bring peace into the world. In the face of so much hubris, greed, polarization, division, and war around the globe, the promise of peace might seem a distant and elusive dream.

“And behold [David], you are caught in your own evil, for you are a man of bloodshed!” (from II Samuel 16:8)

It is often emphasized how radical the apostle Paul was in proclaiming that, through faith in Christ, Gentiles can enter into the people of God without first becoming Jewish and taking on obedience to the Mosaic Law: “those who believe are the children of Abraham” (Gal 3:7).

Seventeen years ago, I embarked on a life-altering journey. I departed from my homeland, leaving behind my family and friends in South Korea, where I was born, raised, and spent the most significant portion of my life.

We surveyed the faculty members at Wycliffe College for recommendations of books and resources that new theological students (or those considering further theological study) ought to read, and here is a list of them by category!

My name is Grace, and I am in my third year of the MDiv program. During my undergraduate years, I was involved in campus ministry and that was when I became interested in theological studies and enrolled at Wycliffe College.

I just returned from a trip to England visiting towns northeast of London – where my mother’s relatives lived in the sixteenth and seventeenth centuries – searching for churches where they had worshiped before their immigration to the New World.

Outside my office window there is a stunning tree. Burnt-red, tall and thick, deep blue sky behind it, and on either side trees still bright green.

I recall as an undergraduate being asked to read H. Richard Niebuhr’s Christ and Culture (1951).Niebuhr had set out five options of how one should understand this relationship, with “Christ versus culture” and “Christ in culture” as the two opposite extremes, the former representing a cr

Twenty-five-year-old noblewoman Anne Askew (1521–1546) was accused of heresy, arrested, interrogated at least twice, tortured on the rack, and burned alive at the stake.

As we prepare to receive 50 new students at the College this semester, I am once again reminded that many, if not most of our students have been drawn to Wycliffe because of our evangelical commitments and the quality of our teaching, and not because of any denominational allegiance.

I was raised in a church and family that encouraged women to be all that they were meant to be.

“Guide me, O thou great Jehovah, pilgrim through this barren land.” So begins William Williams’ hymn in which Christian life is a pilgrimage along which the believer’s weakness is exposed, and God’s provision abounds. Pilgrimage is a deeply embedded description of the Christian life.

We live in a time of repeated scandals in which prominent church leaders turn out to be hiding egregious sinful behaviour.

In a conversation with some students recently I made reference to Wycliffe College’s Six Principles, and was met with blank stares. I do not fault the students. The fact is that we don’t talk about the Principles nearly as much as we did when I began teaching here in the late 1990s.

In Churchland there is a natural tendency to look to churches that appear successful, hoping to learn from or emulate what they are doing in our own communities.

When my children were young, Valentine’s Day was hugely exciting. We made cookies with pink icing in heart shapes.

Some time ago I visited a church in which the sermon, delivered by a guest preacher, concluded with the sentence “If you do this you’ll be happy, and your neighbour will be happy.”

If you’re near my age, or older, you likely remember seeing this photo in a newspaper in June 1972, probably on page one.

11 Come, children, and listen to me; * I will teach you the fear of the Lord.

12 Who among you loves life * and desires long life to enjoy prosperity?

13 Keep your tongue from evil-speaking * and your lips from lying words.

14 Turn from evil and do good*

Like many of you, I spend the first week of the New Year going through my diary, trying to anticipate some of the challenges and opportunities the next twelve months will bring.

The film "John Wycliffe Morningstar," produced by Trinity Digital Ltd., was released on Reformation Day—October 31. 

In my first year of graduate studies at Yale University, I was asked to be a teaching assistant in a course that allowed for “the yeah, yeah experience” to arise.

“My soul longs, indeed, it faints for the courts of the Lord”

Psalm 84 is a psalm of longing or lament, and it is also a psalm of pilgrimage. Three times a year the people were commanded to make a pilgrimage to the temple to appear before the Lord (Exodus 23:14–17).

In late October I attended a conference at Yale commemorating the centenary of Hans Frei (1922-1988), one of the leading historical theologians of our age, and the most important figure in the so-called “Yale School” of theology and scriptural interpretation.

I don’t often think about Kyrie – and, in fact, when I saw the name, just like that, “Kyrie,” in my newsfeed last week I thought I was seeing the Greek word kyrie, meaning “Lord,” as in kyrie eleison, “Lord, have mercy.” That was an exciting moment: New Testament Greek breaking

I joined the faculty at Wycliffe in 2019 only a few months before the start of the pandemic. I was in Toronto first, and visited a number of churches in-person, but by the time my wife joined me the city was in lockdown.