Do you, like me, have a complicated relationship with the news? I find it almost magnetic—I want to know “what is going on,” to think myself part of current social dramas. I also find the news disorienting and discomfiting—it depicts a world out of control.

Israel is where I have family. It is the country many of my friends, and coworkers (Jews and Arabs both) call home. My heart is weighed down at the recent manifestation of violence and hatred that we have seen erupt there.

How is a Christian to make sense of it all?

Why is it that Christians—particularly evangelical Christians—are increasingly seen as the enemy of the common good?  A Google search for “evangelical” in The New York Times quickly locates numerous articles about the evils of Christian evangelicals.

This is part two of Matthew Waterman's reflections on the subject of anti-black racism and the church. Read part one here. Matthew graduated with his Master of Divinity from Wycliffe College in 2020.

In the wake of events in Minneapolis, Wycliffe College Principal Stephen Andrews reached out to some of Wycliffe's black students to ask them how they are doing.

Jesus talked a lot about money. Though I haven’t done the accounting, I suspect that money is one of his primary topics. Think of Jesus’ parables: the lost coin, the two debtors, the rich man and Lazarus, the Pharisee and the tax collector, the talents, and so on.

Perhaps I shouldn’t admit this publicly, but I don’t understand why Christ died. I am confident that I know the reason for it: sin’s hold on humanity. But, how Christ’s death changed that—about that, I am not so sure.

Sex and Sin have a long history together. 

Dr.