A month ago Frederick Buechner died at age ninety-six. During that windfall of years, in which he served as a high-school chaplain, was ordained a Presbyterian minister, raised a family, and worked his unusually enchanted way with words, Buechner wrote a book that I read again each year.

Looking ahead to next month's Scripture and Theology Colloquium, we asked Professorial Fellow and Symposium organizer Mark Elliott (ME below) what par

Do you, like me, have a complicated relationship with the news?

Do you, like me, have a complicated relationship with the news? I find it almost magnetic—I want to know “what is going on,” to think myself part of current social dramas. I also find the news disorienting and discomfiting—it depicts a world out of control.

“You are dust and to dust you shall return.”

The term “the Canadian model” has been thrown around in recent weeks as British Government negotiators seek the best “divorce settlement” deal they can get, in preparation for the UK to leave the European union.

Why is it that Christians—particularly evangelical Christians—are increasingly seen as the enemy of the common good?  A Google search for “evangelical” in The New York Times quickly locates numerous articles about the evils of Christian evangelicals.

Jesus talked a lot about money. Though I haven’t done the accounting, I suspect that money is one of his primary topics. Think of Jesus’ parables: the lost coin, the two debtors, the rich man and Lazarus, the Pharisee and the tax collector, the talents, and so on.

Perhaps I shouldn’t admit this publicly, but I don’t understand why Christ died. I am confident that I know the reason for it: sin’s hold on humanity. But, how Christ’s death changed that—about that, I am not so sure.