As we prepare to receive 50 new students at the College this semester, I am once again reminded that many, if not most of our students have been drawn to Wycliffe because of our evangelical commitments and the quality of our teaching, and not because of any denominational allegiance.

We live in a time of repeated scandals in which prominent church leaders turn out to be hiding egregious sinful behaviour.

Like many of you, I spend the first week of the New Year going through my diary, trying to anticipate some of the challenges and opportunities the next twelve months will bring.

I joined the faculty at Wycliffe in 2019 only a few months before the start of the pandemic. I was in Toronto first, and visited a number of churches in-person, but by the time my wife joined me the city was in lockdown.

Many positive things can be said about the benefits of online education. While in-person classes were largely suspended over the last two years because of the pandemic, students did not have to suspend their lives or learning. Wycliffe students were still able to proceed in their programs.

The struggle for justice seems never to be won, and it is easy for those who fight for it to become weary.  

My dad was a “there-are-no-strangers-but-only-friends-I-haven’t-met-yet” kind of guy. He was disarmingly affable and could size up a situation that was full of flaws and point out what was good about it.

Just when we thought that we were about to survive the coronapocalypse, the Omicron variant appeared from the viral swamp and, like the tail of the Balrog, swept us from the victory podium.

“One must not argue about opinions.

People think about theological colleges in different ways. To most, perhaps, they are simply schools, maybe professional schools, like the faculties of medicine or law or music.

Names are important in the Bible. From the time Adam named the animals in the creation story, to the revelation of God’s name in the Sinai desert, to the angelic naming of the holy child who is our Saviour. Names identify. Names personify. Names are intimate. Names awaken memory.

Today marks the centenary of the birth of John R.W. Stott (1921-2011). Identified by Time magazine in 2005 as one of the world’s “100 Most Influential People,” John R.W. Stott was a legendary figure in the modern global evangelical movement.

My first degree was in history. I was educated at the University of York in England by professors who were by and large resolutely unimpressed by notions of human progress.

Have you ever seen so many people so anxious to put something behind them? “Good riddance!” we exclaim to a year that saw 80 million people infected by a lethal virus that was the cause of widespread unemployment, isolation, and unprecedented governmental largesse.

THE NEW NORMAL IS NOT NORMAL. So read a sign held aloft by a protester who appears regularly on the north side of Queen’s Park.

In the last few weeks, the coronavirus pandemic has introduced a new and deep anxiety and uncertainty into our lives. All kind of features of our daily lives that we formerly could rely upon have been radically altered and we have no idea about what the future holds.

We are in a season of ordinations. In January, we witnessed the ordinations of Logan Hurst, Alison Hari-Singh and Alexandra Pohlod, to mention three Wycliffe students. And soon Philip Gearing and Orvin Lao will present themselves to the bishop for the laying on of hands. There are more to come.

When the announcement was made in 2012 that the then-Bishop of Durham, Justin Welby, was to be made the 105th Archbishop of Canterbury, those who knew him praised the decision, heralding him as a peace-maker at a time of deep division in the Church and in the world.

A basic failing in much Christian preaching and teaching about the New Testament is not explaining to congregations the rich relationships between what the New Testament authors say and Old Testament texts.