Some time ago I visited a church in which the sermon, delivered by a guest preacher, concluded with the sentence “If you do this you’ll be happy, and your neighbour will be happy.”

Like many of you, I spend the first week of the New Year going through my diary, trying to anticipate some of the challenges and opportunities the next twelve months will bring.

Over the past few weeks I have had several long conversations with pastors who seem dangerously close to burn-out. They’re worried because some 25 to 30 percent of their congregations haven’t returned to church following the easing of pandemic restrictions.

I’ll be retiring next summer.  People ask me “why now?”.  Lots of reasons, probably: let someone younger have a place at the faculty table; family responsibilities; health; fatigue; out of synch with the culture; “work is done,” “new things to do,” generational stage of life; and so on.

Many positive things can be said about the benefits of online education. While in-person classes were largely suspended over the last two years because of the pandemic, students did not have to suspend their lives or learning. Wycliffe students were still able to proceed in their programs.

My dad was a “there-are-no-strangers-but-only-friends-I-haven’t-met-yet” kind of guy. He was disarmingly affable and could size up a situation that was full of flaws and point out what was good about it.

Just when we thought that we were about to survive the coronapocalypse, the Omicron variant appeared from the viral swamp and, like the tail of the Balrog, swept us from the victory podium.

The first time I encountered the term eating disorder I was about twelve and read a letter addressed to Dear Abby, a syndicated advice column published in many North American newspapers.

The following comments were transcribed from opening remarks by Professor Ephraim Radner delivered at Morning Prayer in the Wycliffe College Founder’s Chapel, on Thursday, Dece

This blog post is the first in a series, in which Wycliffe theology professors consider the COVID vaccination debate. In the following, Ephraim Radner, Professor of Historical Theology asks, “How did the issue of vaccination so divide the church?”

Eight years ago, our family moved into the heart of Toronto. One of the surprises that came with this move was being freed from my car; something I was completely dependent on while pastoring in suburbia. Now I was taking public transit every day as I travelled into Wycliffe College.

People think about theological colleges in different ways. To most, perhaps, they are simply schools, maybe professional schools, like the faculties of medicine or law or music.

Names are important in the Bible. From the time Adam named the animals in the creation story, to the revelation of God’s name in the Sinai desert, to the angelic naming of the holy child who is our Saviour. Names identify. Names personify. Names are intimate. Names awaken memory.

Today marks the centenary of the birth of John R.W. Stott (1921-2011). Identified by Time magazine in 2005 as one of the world’s “100 Most Influential People,” John R.W. Stott was a legendary figure in the modern global evangelical movement.

My wife Annette and I own several charcoal and wash drawings by a wonderful artist, Churchill Davenport. We acquired them when we were married in the late 1980’s.

Have you ever seen so many people so anxious to put something behind them? “Good riddance!” we exclaim to a year that saw 80 million people infected by a lethal virus that was the cause of widespread unemployment, isolation, and unprecedented governmental largesse.

The ventilator may well come to be one of the sorrowful symbols of the time of the Virus. We will associate it, as even now we do, with intense suffering, loss, and even death.

THE NEW NORMAL IS NOT NORMAL. So read a sign held aloft by a protester who appears regularly on the north side of Queen’s Park.

Who should you listen to?  Who do you trust to learn something from?  These are important questions for students, obviously.