As Wycliffe College Chaplain, I spend a lot of time creating lists. I consider doing so a critical part of any pastoral practice.

Do you, like me, have a complicated relationship with the news?

Do you, like me, have a complicated relationship with the news? I find it almost magnetic—I want to know “what is going on,” to think myself part of current social dramas. I also find the news disorienting and discomfiting—it depicts a world out of control.

I believe our alphabet reflects one of the most significant inventions of all time. Without it, it would take years for me to learn the hundreds of pictographic signs that would be necessary to write this blog and for you to be able to read it. 

On this day the Lord has acted. We will rejoice and be glad in it (Psalm 118:24)

I am in the middle of reading St. Benedict’s Rule with my 30 students in the first year MDiv course at Wycliffe called, “Life Together: Living the Christian Faith in Community.” We have come to the fun part of this portion of the class.

Why is it that Christians—particularly evangelical Christians—are increasingly seen as the enemy of the common good?  A Google search for “evangelical” in The New York Times quickly locates numerous articles about the evils of Christian evangelicals.

As a scholar of ancient Hebrew, I have spent decades puzzling about how best to translate the first two verses of the Bible into English. Finally, I have settled on the following:

On Friday, March 13, 2020—just before the University sent out its directive moving all classes online—several students said to me over the course of the day, “I’ve never been through something like this.” The current global pandemic is unprecedented in the experience of almost everyone living.

"What is the best Bible translation?"

As a biblical scholar, I am asked this question more than any other.

"What is the best Bible translation?"

As a biblical scholar, I am asked this question more than any other.

Jesus talked a lot about money. Though I haven’t done the accounting, I suspect that money is one of his primary topics. Think of Jesus’ parables: the lost coin, the two debtors, the rich man and Lazarus, the Pharisee and the tax collector, the talents, and so on.

The process of developing a sermon by drawing meaning out of a biblical text (also known as exegesis) does not have to be complicated.

I remember a Wycliffe student of several years ago who organized her life so she could be both a student and parent and spouse. She was the mother of two elementary school-aged boys.

Perhaps I shouldn’t admit this publicly, but I don’t understand why Christ died. I am confident that I know the reason for it: sin’s hold on humanity. But, how Christ’s death changed that—about that, I am not so sure.

Two years ago, my husband, Ephraim, and I were proud parents at our son’s graduation from university. The afternoon before the graduation ceremony there was a baccalaureate service in the chapel of his school. Seating was limited; each graduate could only invite a few people.

My family and I live in a Victorian house in downtown Toronto. One of the things that drew us to buy this old home was the entrance, which consists of two nicely sculpted wooden doors with stained glass panels that make up the upper half of each door.

Christians familiar with liturgical traditions will know that we are in the season of Epiphany, a period that focuses on Bible passages that disclose the fact that Jesus was divine.

Sex and Sin have a long history together.