The Main Wycliffe Blog

Many people in ministry and others could sympathize with the declaration of Rev. John Newton (1725-1807), author of the famous hymn, Amazing Grace, that he had:

“seldom one hour free from interruption, letters that must he answered, visitants [visitors] that must be received, [and] business that must be attended to. I have a good many sheep and lambs to look after, sick and afflicted souls dear to the Lord: and therefore, whatever stands still, these must not be neglected.”

One of the sure signs of “Covid-tide” in Anglican churches is the absence of the common cup at Holy Communion. The priest partakes of both the bread and wine, while the congregation receives the bread only. It’s a commonsensical public health measure, regrettable, no doubt, but absolutely necessary under the circumstances.

We’ve all had enough, it seems. And yet we only want more. Shoulders curled forward, phones in our hands, eyes fixed to the screen, our brains wired to thumb endlessly deeper into the digital matrix: this is becoming the posture of humanity. In January 2020, in the early days of COVID-19, 3.6 billion people on earth were using social media. Amidst the lockdowns of the pandemic, that number surged to more than half of the people on earth. 

Why is it that Christians—particularly evangelical Christians—are increasingly seen as the enemy of the common good?  A Google search for “evangelical” in The New York Times quickly locates numerous articles about the evils of Christian evangelicals. Evangelical Christians are blamed for discounting climate change, for distrusting science, for supporting systemic racism, for equating unfair capitalist structures with Christian principles, and so on.

Students generally expect to learn from their professors, but I can attest that professors also have a great deal to learn from their students. I want to say a bit here about some things I’ve learned from Indigenous students in particular, and how I’ve been changed as a result. 

There is nothing to fear but fear itself.

In his inaugural speech as president of the United States (March 4, 1933) Franklin Roosevelt began by saying “let me assert my firm belief that the only thing we have to fear is ... fear itself—nameless, unreasoning, unjustified terror…” 

Is there anything more powerfully destructive in our lives and in our world than fear?

As a scholar of ancient Hebrew, I have spent decades puzzling about how best to translate the first two verses of the Bible into English. Finally, I have settled on the following:

1At the starting point (in which) God created the heavens and the earth2—the earth was a desolate void, with darkness over the surface of the deep, yet with the spirit of God hovering over the surface of the waters—3God said, “May there be light, and light there was.”

THE NEW NORMAL IS NOT NORMAL. So read a sign held aloft by a protester who appears regularly on the north side of Queen’s Park. I don’t pause to understand what the protest is about as I make my way to the market for some shopping, but I judge by the fact that they are not wearing masks or practicing “social distancing” that they disapprove of government policies which they find overly and unwarrantedly restrictive.

After more than 30 years, Wycliffe College Professor of Scripture and Global Christianity Glen Taylor, has signalled his intention to retire at the end of the calendar year. He expects to remain closely connected to the College.