Twenty-five-year-old noblewoman Anne Askew (1521–1546) was accused of heresy, arrested, interrogated at least twice, tortured on the rack, and burned alive at the stake.

I was raised in a church and family that encouraged women to be all that they were meant to be.

In my first year of graduate studies at Yale University, I was asked to be a teaching assistant in a course that allowed for “the yeah, yeah experience” to arise.

I’ll be retiring next summer.  People ask me “why now?”.  Lots of reasons, probably: let someone younger have a place at the faculty table; family responsibilities; health; fatigue; out of synch with the culture; “work is done,” “new things to do,” generational stage of life; and so on.

In my graduate studies, my professors had me read great books written by great men who had made a difference in the church and academy. They never talked about the great books that women had written and the great things that women had done. Women’s voices had long been silenced.

The following comments were transcribed from opening remarks by Professor Ephraim Radner delivered at Morning Prayer in the Wycliffe College Founder’s Chapel, on Thursday, Dece

Anne Hutchinson (ca. 1591-1643) was a courageous woman who fought for many of the freedoms we now take for granted.

This blog post is the first in a series, in which Wycliffe theology professors consider the COVID vaccination debate. In the following, Ephraim Radner, Professor of Historical Theology asks, “How did the issue of vaccination so divide the church?”

Albert Mohler is blowing up the Internet.

My wife Annette and I own several charcoal and wash drawings by a wonderful artist, Churchill Davenport. We acquired them when we were married in the late 1980’s.

I was first introduced to renowned abolitionist, women’s rights activist, and feminist biblical commentator Elizabeth Cady Stanton (1815-1902) at a birthday party held in her honor at Yale Divinity School.

Early African American women dared to preach and call for personal and societal change. These heroes of faith inspire us and need to be remembered. We stand on their shoulders as we continue to battle over questions of gender, race, and biblical interpretation.

The ventilator may well come to be one of the sorrowful symbols of the time of the Virus. We will associate it, as even now we do, with intense suffering, loss, and even death.

The biblical prophet Habakkuk lived during the troubled last decades of Israel’s southern kingdom. “The Chaldeans [also called Babylonians] that fierce and impetuous nation” threatened to destroy God’s people.

Who should you listen to?  Who do you trust to learn something from?  These are important questions for students, obviously.

Hidden away in the November 1921 edition of Nazarene Messenger, the official paper of the early Church of the Nazarene in Los Angeles, is an article titled “Qualifications of an Interpreter” written by Olive May Winchester (1879-1947).

I often tell my doctoral students that if they have an outside job of more than 10 to 15 hours per week, the chances are that their dissertation will be the worse for it, or that it might not get done at all. Experience seems to confirm this advice. But not always.

Life is hard for most people. Not just for a moment, or in moments—an illness, a lost job, a death of someone we love. Rather, life is hard in a continuous way, as a kind of passage over time. To get from birth to death is difficult. 

Paul’s words to the Corinthians—that women should keep silent in the churches—have traditionally been understood as prohibiting women from preaching, speaking, and teaching in church.